Culture: May 2008 Archive Page

May 31, 2008

Senior High

Great series from The Globe and Mail. I seem to recall that articles from this paper disappear behind a pay-per-view firewall after a few weeks, so print these out now if you think you'll ever get old.
Fast times at senior high

Part one

Fast times at Senior High

The cliques, the gossip, the hot guy with a car: A retirement home is Grade 10 all over again, but here the new kids are pushing 90.

 

Fast times at senior high

Part two

Mean Girls, but with walkers

Being the newbie is never easy, even when the cool kids snubbing you are in their 80s. Your clothes, your finances, your romances - they're all grist for the gossip mill

 

Fast times at senior high

Part three

Looking for love, or ...

The equipment may be rusty, but you can still get lusty. And the desire for companionship never fades.

 

Fast times at senior high

Part four

The fuss over food

Keeping control over body and mind is tough when you live in a retirement home, right down to having to eat whatever's put in front of you

 

Fast times at senior high

Part Five

Amid loss, striving for life

Only survivors make it this far, and they are determined to keep going. They share their strength and hope with reporter Rebecca Dube and photographer Kevin Van Paassen


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The BBC offers a pleasant bit of retrophilia. (Thanks for the link, Robert.)

Mrs Huggins tried using a computer about 15 years ago and the memory is still raw. "I had four pages of instructions I had to learn, to send [my previous employers] the stories. Then the blooming thing blew up and they told me that it was my fault, and it wasn't, it just burnt out."

She says she can produce her stories at least as quickly as her rivals, because the risk of technical failure is virtually nil - she keeps a spare typewriter at hand - and because the typewriter encourages her to get the story right first time.

This may sound like an impossibly Spartan ideal, where cut and paste is done with scissors and glue, and deleted words remain on the page as angry little blobs. But for some left jaded and distracted by their smarty-pants computers, it is tempting.

The writer Will Self is a convert. He went back to using a manual typewriter several years ago. "I think the computer user does their thinking on the screen, and the non-computer user is compelled, because he or she has to retype a whole text, to do a lot more thinking in the head," he said in a recent interview.


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Prospect Magazine:
When Mogwai isn't online, he's called Adam Brouwer, and works as a civil servant for the British government modelling crisis scenarios of hypothetical veterinary disease outbreaks. I point out to him a recent article in the Harvard Business Review, billed under the line "The best sign that someone's qualified to run an internet startup may not be an MBA degree, but level 70 guild leader status." Is there anything to this? "Absolutely," he says, "but if you tried to argue that within the traditional business market you would get laughed out of the interview." How, then, does he explain his willingness to invest so much in something that has little value for his career? He disputes this claim. "In Warcraft I've developed confidence; a lack of fear about entering difficult situations; I've enhanced my presentation skills and debating. Then there are more subtle things: judging people's intentions from conversations, learning to tell people what they want to hear. I am certainly more manipulative, more Machiavellian. I love being in charge of a group of people, leading them to succeed in a task."

It's an eloquent self-justification--even if some, including Adam's partner of the last ten years, might say he protests too much. You find this kind of frank introspection again and again on the thousands of independent websites maintained by World of Warcraft's more than 10m players. Yet this way of thinking about video games can be found almost nowhere within the mainstream media, which still tend to treat games as an odd mix of the slightly menacing and the alien: more like exotic organisms dredged from the deep sea than complex human creations.

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May 28, 2008

What We Call the News

"Celebrities in rehab, political punditry and a mauling at the zoo - this is what we're calling news these days" at JibJab.

TheNews.png


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Great little tool from bookrags. Use a drop-down list to construct your own sonnet, using lines from Shakespeare's corpus. This might be a good tool to ease students into constructing their own sonnets.

Shakespeare Sonnet Shake-Up

(start a new sonnet)
A
B
A
B
C
D
C
D
E
F
E
F
G
G
To make some special instant special-blest (undo) Sonnet 52, Line 11
Thy unused beauty must be tombed with thee (undo) Sonnet 4, Line 13
To make of monsters, and things indigest (undo) Sonnet 114, Line 5
So long as men can breathe or eyes can see (undo) Sonnet 18, Line 13
I make my love engrafted to this store (undo) Sonnet 37, Line 8
More flowers I noted, yet I none could see (undo) Sonnet 99, Line 13
To show false Art what beauty was of yore (undo) Sonnet 68, Line 14
And arts with thy sweet graces graced be (undo) Sonnet 78, Line 12
O how thy worth with manners may I sing (undo) Sonnet 39, Line 1
With means more blessed than my barren rhyme (undo) Sonnet 16, Line 4
They had not skill enough your worth to sing (undo) Sonnet 106, Line 12
To weigh how once I suffered in your crime (undo) Sonnet 120, Line 8
Beshrew that heart that makes my heart to groan (undo) Sonnet 133, Line 1
Lest the wise world should look into your moan (undo) Sonnet 71, Line 13

Congratulations! You just created a sonnet!

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A good overview of the context and significance of the Sokal Hoax (New York Sun). (Thanks for the link, Robert.)
Most of us, most of the time, arrive at our beliefs for a host of psychological and social reasons that have little or nothing to do with logic, reason, empiricism, or data. Most of our beliefs are shaped by our parents, our siblings, our peer groups, our teachers, our mentors, our professional colleagues, and by the culture at large. We form and hold those beliefs because they provide emotional comfort, because they fit well with our lifestyles or career choices, or because they work within the larger context of our family dynamics or social network. Then we build back into those beliefs reasons for why we hold them.

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From an article I published in 1997, back when I thought I was pretty hot stuff to include postage-stamp-sized video clips on a website. The website also featured a Java simulation of the outdoor pageant that celebrated the Feast of Corpus Christi (which is today).
The outdoor theatrical event in the medieval city of York, England, known to its performers and audiences as the "Corpus Christi Play," is a collection of brief religious plays that together represent the story of Christian salvation. The York cycle is one of four that have survived in more or less complete form. The others are known as Chester, Wakefield, (after the cities where they were performed) and N-Town (now identified with no known city, but formerly identified as Townley). The York cycle was performed nearly every year, on the feast of Corpus Christi (Latin for the Body of Christ). The plays were already an established tradition in the late 14th century, and they continued in one form or other (weakened by Protestant censorship) until the mid-to-late 16th century.

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Boston Globe:
Without a robust study of literature there can be no adequate reckoning of the human condition - no full understanding of art, culture, psychology, or even of biology. As Binghamton University biologist David Sloan Wilson says, "the natural history of our species" is written in love poems, adventure stories, fables, myths, tales, and novels.

The study of literature is worth doing - and worth doing well. No one should be content to watch it fading gently into that good night.

I'm not the first to argue for a closer engagement of literary studies with science. For instance, in his famous 1959 essay on "The Two Cultures," the British physicist and novelist C.P. Snow lamented the scientific ignorance of "literary intellectuals," identifying it as a main reason for the yawning divide between the cultures of literature and science.

But I would go beyond Snow's suggestion that literary scholars should know more about science. Literary scholars should actually do science. --Jonathan Gottschall

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A thoughtful post about the fate of film criticism.  Much of this boils down what happens when film criticism leaves the world of print journalism and adapts to the TV -- not only in the content of the review but the context of celebrity/insider/gossip in which movies are pressnted to the public. (Armond White, New York Press, via)
In the Ebert age of criticism, the Aesthetic of the Hit dominates everything. Behind those panicky articles about critics losing their jobs (what about autoworkers and schoolteachers?), lurks the writers' own fear of falling victim to the same draconian industry rule: Most publishers and editors are only interested in supporting hits in order to reach Hollywood's deep-pocket advertisers. This is what makes traditional criticism seem indefinable and obsolete, leaving web criticism as a ready (but dubious) alternative.

The Internetters who stepped in to fill print publications' void seize a technological opportunity and then confuse it with "democratization"--almost fascistically turning discourse into babble. They don't necessarily bother to learn or think--that's the privilege of graffito-critique. Their proud non-professionalism presumes that other moviegoers want to--or need to--match opinions with other amateurs. That's Kael's "layman" retort made viral. The journalistic buzzword for this water-cooler discourse is "conversation" (as when The Times saluted Ebert's return to newspaper writing as "a chance to pick up on an interrupted conversation"). But today's criticism isn't real conversation; on the Internet it's too solipsistic and autodidactic to be called a heart-to-heart.

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A good example of new media journalism, in which narration and animation weave short video clips into a coherent analysis. Via the Washington Post.
Our partners at Slate.com created a seven-minute satirical depiction of the Democratic primary season thus far. It covers Sen. Hillary Clinton's "cackle," Sen. Mike Gravel scowling at the camera, debates, former Sen. John Edwards staying in the race and Sen.Barack Obama in traditional Somali clothes.

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Tomorrow is the last day of classes, but it's not too late to bring up a new topic.  Many of my students in "Intro to Literary Study" were fascinated by Orson Scott Card's Ender's Game, so I thought they might appreciate hearing about Card's dismissal of J.K. Rowling's suit against a fan-created reference work devoted to the world of Harry Potter.
The author of the Ender series has some choice words about the author of the Harry Potter series. Note that he's not actually accusing her of stealing his ideas, he's just pointing out how ridiculous he feels her claims are.

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The idea isn't new, but the phrasing is clear and effective.  Todd Alcott:
Just as movies began as novelties shown before "real" entertainment, or as nickel entertainments in amusement arcades, well, that describes the early days of gaming as well. Movies went from Train Arriving at a Station to The Great Train Robbery in twelve years and from the 15-minute Great Train Robbery to the maximum-opus Birth of a Nation in seven. Gaming started with Pong and Pac-Man in the 70s and got to Doom in the 90s, then Half-Life a mere four years later. If Half-Life is the Birth of a Nation, that means that the Gone With the Wind of gaming is still in our future, and the Godfather of gaming as well.

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The Weekly Standard does not like The Newseum.
Our terrific country offers lots of ways to make a living, but with the possible exceptions of movie acting and architecture, only modern journalism would have the nerve to celebrate itself with something as gaudy and improbable as the Newseum.

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This page is a archive of entries in the Culture category from May 2008.

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