The reason they survive to this day, Zipes suggests, is because the classic fairy tales—such as Snow White, Cinderella, and Rapunzel, which all have analogues in cultures throughout the world—are perfect examples of “memetic” engineering. Drawing on the notion of the meme coined by Richard Dawkins, Zipes imagines the elements of fairy tales competing for mental space over generations of cultural evolution, until only the fittest tales survived. And what makes a tale “fit” is that it has the power “to determine and influence social practices,” to shape the way human beings live together.
For Zipes, the influence of the fairy tale is liberating, subversive, and especially feminist. If “fairy tales came to be contested and marked as pagan, irrelevant, and unreal,” he writes, it is because they gave voice to the powerless—children, women, the poor. Indeed, Zipes shows in The Irresistible Fairy Tale that many women writers contributed to making the fairy tale a standard genre of modern literature: the very term “fairy tale” comes from the contes de fées of Madame d’Aulnoy, published in 1697 and soon translated into English. The name stuck even though most of the stories we think of as fairy tales do not contain any actual fairies: “the term’s usage was a declaration of difference and resistance,” Zipes insists. Several of his chapters deal with the contribution of women writers and artists to the renewal of the fairy-tale form, including the French film director Catherine Breillat, whose film Bluebeard Zipes discusses at length. –via Prospect.
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