CHAPTER XXII
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CHICAGO (1893)
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DRIFTING in the dead-water of the fin-de-siecle -- and during
this last decade every one talked, and seemed to feel
fin-de-siecle -- where not a breath stirred the idle air of
education or fretted the mental torpor of self-content, one lived
alone. Adams had long ceased going into society. For years he had
not dined out of his own house, and in public his face was as
unknown as that of an extinct statesman. He had often noticed
that six months' oblivion amounts to newspaper-death, and that
resurrection is rare. Nothing is easier, if a man wants it, than
rest, profound as the grave.
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His friends sometimes took pity on him, and came to share a
meal or pass a night on their passage south or northwards, but
existence was, on the whole, exceedingly solitary, or seemed so
to him. Of the society favorites who made the life of every
dinner- table and of the halls of Congress -- Tom Reed, Bourke
Cockran, Edward Wolcott -- he knew not one. Although Calvin Brice
was his next neighbor for six years, entertaining lavishly as no
one had ever entertained before in Washington, Adams never
entered his house. W. C. Whitney rivalled Senator Brice in
hospitality, and was besides an old acquaintance of the reforming
era, but Adams saw him as little as he saw his chief, President
Cleveland, or President Harrison or Secretary Bayard or Blaine or
Olney. One has no choice but to go everywhere or nowhere. No one
may pick and choose between houses, or accept hospitality without
returning it. He loved solitude as little as others did; but he
was unfit for social work, and he sank under the surface.
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Luckily for such helpless animals as solitary men, the world is
not only good-natured but even friendly and generous; it loves to
pardon if pardon is not demanded as a right. Adams's social
offences were many, and no one was more sensitive to it than
himself; but a few houses always remained which he could enter
without being asked, and quit without being noticed. One was John
Hay's; another was Cabot Lodge's; a third led to an intimacy
which had the singular effect of educating him in knowledge of
the very class of American politician who had done most to block
his intended path in life. Senator Cameron of Pennsylvania had
married in 1880 a young niece of Senator John Sherman of Ohio,
thus making an alliance of dynastic importance in politics, and
in society a reign of sixteen years, during which Mrs. Cameron
and Mrs. Lodge led a career, without precedent and without
succession, as the dispensers of sunshine over Washington. Both
of them had been kind to Adams, and a dozen years of this
intimacy had made him one of their habitual household, as he was
of Hay's. In a small society, such ties between houses become
political and social force. Without intention or consciousness,
they fix one's status in the world. Whatever one's preferences in
politics might be, one's house was bound to the Republican
interest when sandwiched between Senator Cameron, John Hay, and
Cabot Lodge, with Theodore Roosevelt equally at home in them all,
and Cecil Spring-Rice to unite them by impartial variety. The
relation was daily, and the alliance undisturbed by power or
patronage, since Mr. Harrison, in those respects, showed little
more taste than Mr. Cleveland for the society and interests of
this particular band of followers, whose relations with the White
House were sometimes comic, but never intimate.
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In February, 1893, Senator Cameron took his family to South
Carolina, where he had bought an old plantation at Coffin's Point
on St. Helena Island, and Adams, as one of the family, was taken,
with the rest, to open the new experience. From there he went on
to Havana, and came back to Coffin's Point to linger till near
April. In May the Senator took his family to Chicago to see the
Exposition, and Adams went with them. Early in June, all sailed
for England together, and at last, in the middle of July, all
found themselves in Switzerland, at Prangins, Chamounix, and
Zermatt. On July 22 they drove across the Furka Pass and went
down by rail to Lucerne.
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Months of close contact teach character, if character has
interest; and to Adams the Cameron type had keen interest, ever
since it had shipwrecked his career in the person of President
Grant. Perhaps it owed life to Scotch blood; perhaps to the blood
of Adam and Eve, the primitive strain of man; perhaps only to the
blood of the cottager working against the blood of the townsman;
but whatever it was, one liked it for its simplicity. The
Pennsylvania mind, as minds go, was not complex; it reasoned
little and never talked; but in practical matters it was the
steadiest of all American types; perhaps the most efficient;
certainly the safest.
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Adams had printed as much as this in his books, but had never
been able to find a type to describe, the two great historical
Pennsylvanians having been, as every one had so often heard,
Benjamin Franklin of Boston and Albert Gallatin of Geneva. Of
Albert Gallatin, indeed, he had made a voluminous study and an
elaborate picture, only to show that he was, if American at all,
a New Yorker, with a Calvinistic strain -- rather Connecticut
than Pennsylvanian. The true Pennsylvanian was a narrower type;
as narrow as the kirk; as shy of other people's narrowness as a
Yankee; as self-limited as a Puritan farmer. To him, none but
Pennsylvanians were white. Chinaman, negro, Dago, Italian,
Englishman, Yankee -- all was one in the depths of Pennsylvanian
consciousness. The mental machine could run only on what it took
for American lines. This was familiar, ever since one's study of
President Grant in 1869; but in 1893, as then, the type was
admirably strong and useful if one wanted only to run on the same
lines. Practically the Pennsylvanian forgot his prejudices when
he allied his interests. He then became supple in action and
large in motive, whatever he thought of his colleagues. When he
happened to be right -- which was, of course, whenever one agreed
with him -- he was the strongest American in America. As an ally
he was worth all the rest, because he understood his own class,
who were always a majority; and knew how to deal with them as no
New Englander could. If one wanted work done in Congress, one did
wisely to avoid asking a New Englander to do it. A Pennsylvanian
not only could do it, but did it willingly, practically, and
intelligently.
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Never in the range of human possibilities had a Cameron
believed in an Adams -- or an Adams in a Cameron -- but they had
curiously enough, almost always worked together. The Camerons had
what the Adamses thought the political vice of reaching their
objects without much regard to their methods. The loftiest virtue
of the Pennsylvania machine had never been its scrupulous purity
or sparkling professions. The machine worked by coarse means on
coarse interests, but its practical success had been the most
curious subject of study in American history. When one summed up
the results of Pennsylvanian influence, one inclined to think
that Pennsylvania set up the Government in 1789; saved it in
1861; created the American system; developed its iron and coal
power; and invented its great railways. Following up the same
line, in his studies of American character, Adams reached the
result -- to him altogether paradoxical -- that Cameron's
qualities and defects united in equal share to make him the most
useful member of the Senate.
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In the interest of studying, at last, a perfect and favorable
specimen of this American type which had so persistently
suppressed his own, Adams was slow to notice that Cameron
strongly influenced him, but he could not see a trace of any
influence which he exercised on Cameron. Not an opinion or a view
of his on any subject was ever reflected back on him from
Cameron's mind; not even an expression or a fact. Yet the
difference in age was trifling, and in education slight. On the
other hand, Cameron made deep impression on Adams, and in nothing
so much as on the great subject of discussion that year -- the
question of silver.
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Adams had taken no interest in the matter, and knew nothing
about it, except as a very tedious hobby of his friend Dana
Horton; but inevitably, from the moment he was forced to choose
sides, he was sure to choose silver. Every political idea and
personal prejudice he ever dallied with held him to the silver
standard, and made a barrier between him and gold. He knew well
enough all that was to be said for the gold standard as economy,
but he had never in his life taken politics for a pursuit of
economy. One might have a political or an economical policy; one
could not have both at the same time. This was heresy in the
English school, but it had always been law in the American.
Equally he knew all that was to be said on the moral side of the
question, and he admitted that his interests were, as Boston
maintained, wholly on the side of gold; but, had they been ten
times as great as they were, he could not have helped his bankers
or croupiers to load the dice and pack the cards to make sure his
winning the stakes. At least he was bound to profess disapproval
-- or thought he was. From early childhood his moral principles
had struggled blindly with his interests, but he was certain of
one law that ruled all others -- masses of men invariably follow
interests in deciding morals. Morality is a private and costly
luxury. The morality of the silver or gold standards was to be
decided by popular vote, and the popular vote would be decided by
interests; but on which side lay the larger interest? To him the
interest was political; he thought it probably his last chance of
standing up for his eighteenth-century principles, strict
construction, limited powers, George Washington, John Adams, and
the rest. He had, in a half-hearted way, struggled all his life
against State Street, banks, capitalism altogether, as he knew it
in old England or new England, and he was fated to make his last
resistance behind the silver standard.
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For him this result was clear, and if he erred, he erred in
company with nine men out of ten in Washington, for there was
little difference on the merits. Adams was sure to learn
backwards, but the case seemed entirely different with Cameron, a
typical Pennsylvanian, a practical politician, whom all the
reformers, including all the Adamses. had abused for a lifetime
for subservience to moneyed interests and political jobbery. He
was sure to go with the banks and corporations which had made and
sustained him. On the contrary, he stood out obstinately as the
leading champion of silver in the East. The reformers,
represented by the Evening Post and Godkin, whose personal
interests lay with the gold standard, at once assumed that
Senator Cameron had a personal interest in silver, and denounced
his corruption as hotly as though he had been convicted of taking
a bribe.
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More than silver and gold, the moral standard interested Adams.
His own interests were with gold, but he supported silver; the
Evening Post's and Godkin's interests were with gold, and they
frankly said so, yet they avowedly pursued their interests even
into politics; Cameron's interests had always been with the
corporations, yet he supported silver. Thus morality required
that Adams should be condemned for going against his interests;
that Godkin was virtuous in following his interests; and that
Cameron was a scoundrel whatever he did.
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Granting that one of the three was a moral idiot, which was it:
-- Adams or Godkin or Cameron? Until a Council or a Pope or a
Congress or the newspapers or a popular election has decided a
question of doubtful morality, individuals are apt to err,
especially when putting money into their own pockets; but in
democracies, the majority alone gives law. To any one who knew
the relative popularity of Cameron and Godkin, the idea of a
popular vote between them seemed excessively humorous; yet the
popular vote in the end did decide against Cameron, for Godkin.
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The Boston moralist and reformer went on, as always, like Dr.
Johnson, impatiently stamping his foot and following his
interests, or his antipathies; but the true American, slow to
grasp new and complicated ideas, groped in the dark to discover
where his greater interest lay. As usual, the banks taught him.
In the course of fifty years the banks taught one many wise
lessons for which an insect had to be grateful whether it liked
them or not; but of all the lessons Adams learned from them, none
compared in dramatic effect with that of July 22, 1893, when,
after talking silver all the morning with Senator Cameron on the
top of their travelling-carriage crossing the Furka Pass, they
reached Lucerne in the afternoon, where Adams found letters from
his brothers requesting his immediate return to Boston because
the community was bankrupt and he was probably a beggar.
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If he wanted education, he knew no quicker mode of learning a
lesson than that of being struck on the head by it; and yet he
was himself surprised at his own slowness to understand what had
struck him. For several years a sufferer from insomnia, his first
thought was of beggary of nerves, and he made ready to face a
sleepless night, but although his mind tried to wrestle with the
problem how any man could be ruined who had, months before, paid
off every dollar of debt he knew himself to owe, he gave up that
insoluble riddle in order to fall back on the larger principle
that beggary could be no more for him than it was for others who
were more valuable members of society, and, with that, he went to
sleep like a good citizen, and the next day started for Quincy
where he arrived August 7.
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As a starting-point for a new education at fifty-five years
old, the shock of finding one's self suspended, for several
months, over the edge of bankruptcy, without knowing how one got
there, or how to get away, is to be strongly recommended. By slow
degrees the situation dawned on him that the banks had lent him,
among others, some money -- thousands of millions were -- as
bankruptcy -- the same -- for which he, among others, was
responsible and of which he knew no more than they. The humor of
this situation seemed to him so much more pointed than the
terror, as to make him laugh at himself with a sincerity he had
been long strange to. As far as he could comprehend, he had
nothing to lose that he cared about, but the banks stood to lose
their existence. Money mattered as little to him as to anybody,
but money was their life. For the first time he had the banks in
his power; he could afford to laugh; and the whole community was
in the same position, though few laughed. All sat down on the
banks and asked what the banks were going to do about it. To
Adams the situation seemed farcical, but the more he saw of it,
the less he understood it. He was quite sure that nobody
understood it much better. Blindly some very powerful energy was
at work, doing something that nobody wanted done. When Adams went
to his bank to draw a hundred dollars of his own money on
deposit, the cashier refused to let him have more than fifty, and
Adams accepted the fifty without complaint because he was himself
refusing to let the banks have some hundreds or thousands that
belonged to them. Each wanted to help the other, yet both refused
to pay their debts, and he could find no answer to the question
which was responsible for getting the other into the situation,
since lenders and borrowers were the same interest and socially
the same person. Evidently the force was one; its operation was
mechanical; its effect must be proportional to its power; but no
one knew what it meant, and most people dismissed it as an
emotion -- a panic -- that meant nothing.
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Men died like flies under the strain, and Boston grew suddenly
old, haggard, and thin. Adams alone waxed fat and was happy, for
at last he had got hold of his world and could finish his
education, interrupted for twenty years. He cared not whether it
were worth finishing, if only it amused; but he seemed, for the
first time since 1870, to feel that something new and curious was
about to happen to the world. Great changes had taken place since
1870 in the forces at work; the old machine ran far behind its
duty; somewhere -- somehow -- it was bound to break down, and if
it happened to break precisely over one's head, it gave the
better chance for study.
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For the first time in several years he saw much of his brother
Brooks in Quincy, and was surprised to find him absorbed in the
same perplexities. Brooks was then a man of forty-five years old;
a strong writer and a vigorous thinker who irritated too many
Boston conventions ever to suit the atmosphere; but the two
brothers could talk to each other without atmosphere and were
used to audiences of one. Brooks had discovered or developed a
law of history that civilization followed the exchanges, and
having worked it out for the Mediterranean was working it out for
the Atlantic. Everything American, as well as most things
European and Asiatic, became unstable by this law, seeking new
equilibrium and compelled to find it. Loving paradox, Brooks,
with the advantages of ten years' study, had swept away much
rubbish in the effort to build up a new line of thought for
himself, but he found that no paradox compared with that of daily
events. The facts were constantly outrunning his thoughts. The
instability was greater than he calculated; the speed of
acceleration passed bounds. Among other general rules he laid
down the paradox that, in the social disequilibrium between
capital and labor, the logical outcome was not collectivism, but
anarchism; and Henry made note of it for study.
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By the time he got back to Washington on September 19, the
storm having partly blown over, life had taken on a new face, and
one so interesting that he set off to Chicago to study the
Exposition again, and stayed there a fortnight absorbed in it. He
found matter of study to fill a hundred years, and his education
spread over chaos. Indeed, it seemed to him as though, this year,
education went mad. The silver question, thorny as it was, fell
into relations as simple as words of one syllable, compared with
the problems of credit and exchange that came to complicate it;
and when one sought rest at Chicago, educational game started
like rabbits from every building, and ran out of sight among
thousands of its kind before one could mark its burrow. The
Exposition itself defied philosophy. One might find fault till
the last gate closed, one could still explain nothing that needed
explanation. As a scenic display, Paris had never approached it,
but the inconceivable scenic display consisted in its being there
at all -- more surprising, as it was, than anything else on the
continent, Niagara Falls, the Yellowstone Geysers, and the whole
railway system thrown in, since these were all natural products
in their place; while, since Noah's Ark, no such Babel of loose
and ill joined, such vague and ill-defined and unrelated thoughts
and half-thoughts and experimental outcries as the Exposition,
had ever ruffled the surface of the Lakes.
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The first astonishment became greater every day. That the
Exposition should be a natural growth and product of the
Northwest offered a step in evolution to startle Darwin; but that
it should be anything else seemed an idea more startling still;
and even granting it were not -- admitting it to be a sort of
industrial, speculative growth and product of the Beaux Arts
artistically induced to pass the summer on the shore of Lake
Michigan -- could it be made to seem at home there? Was the
American made to seem at home in it? Honestly, he had the air of
enjoying it as though it were all his own; he felt it was good;
he was proud of it; for the most part, he acted as though he had
passed his life in landscape gardening and architectural
decoration. If he had not done it himself, he had known how to
get it done to suit him, as he knew how to get his wives and
daughters dressed at Worth's or Paquin's. Perhaps he could not do
it again; the next time he would want to do it himself and would
show his own faults; but for the moment he seemed to have leaped
directly from Corinth and Syracuse and Venice, over the heads of
London and New York, to impose classical standards on plastic
Chicago. Critics had no trouble in criticising the classicism,
but all trading cities had always shown traders' taste, and, to
the stern purist of religious faith, no art was thinner than
Venetian Gothic. All trader's taste smelt of bric-a-brac; Chicago
tried at least to give her taste a look of unity.
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One sat down to ponder on the steps beneath Richard Hunt's dome
almost as deeply as on the steps of Ara Coeli, and much to the
same purpose. Here was a breach of continuity -- a rupture in
historical sequence! Was it real, or only apparent? One's
personal universe hung on the answer, for, if the rupture was
real and the new American world could take this sharp and
conscious twist towards ideals, one's personal friends would come
in, at last, as winners in the great American chariot-race for
fame. If the people of the Northwest actually knew what was good
when they saw it, they would some day talk about Hunt and
Richardson, La Farge and St. Gaudens, Burnham and McKim, and
Stanford White when their politicians and millionaires were
otherwise forgotten. The artists and architects who had done the
work offered little encouragement to hope it; they talked freely
enough, but not in terms that one cared to quote; and to them the
Northwest refused to look artistic. They talked as though they
worked only for themselves; as though art, to the Western people,
was a stage decoration; a diamond shirt-stud; a paper collar; but
possibly the architects of Paestum and Girgenti had talked in the
same way, and the Greek had said the same thing of Semitic
Carthage two thousand years ago.
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Jostled by these hopes and doubts, one turned to the exhibits
for help, and found it. The industrial schools tried to teach so
much and so quickly that the instruction ran to waste. Some
millions of other people felt the same helplessness, but few of
them were seeking education, and to them helplessness seemed
natural and normal, for they had grown up in the habit of
thinking a steam-engine or a dynamo as natural as the sun, and
expected to understand one as little as the other. For the
historian alone the Exposition made a serious effort. Historical
exhibits were common, but they never went far enough; none were
thoroughly worked out. One of the best was that of the Cunard
steamers, but still a student hungry for results found himself
obliged to waste a pencil and several sheets of paper trying to
calculate exactly when, according to the given increase of power,
tonnage, and speed, the growth of the ocean steamer would reach
its limits. His figures brought him, he thought, to the year
1927; another generation to spare before force, space, and time
should meet. The ocean steamer ran the surest line of
triangulation into the future, because it was the nearest of
man's products to a unity; railroads taught less because they
seemed already finished except for mere increase in number;
explosives taught most, but needed a tribe of chemists,
physicists, and mathematicians to explain; the dynamo taught
least because it had barely reached infancy, and, if its progress
was to be constant at the rate of the last ten years, it would
result in infinite costless energy within a generation. One
lingered long among the dynamos, for they were new, and they gave
to history a new phase. Men of science could never understand the
ignorance and naivete; of the historian, who, when he came
suddenly on a new power, asked naturally what it was; did it pull
or did it push? Was it a screw or thrust? Did it flow or vibrate?
Was it a wire or a mathematical line? And a score of such
questions to which he expected answers and was astonished to get
none.
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Education ran riot at Chicago, at least for retarded minds
which had never faced in concrete form so many matters of which
they were ignorant. Men who knew nothing whatever -- who had
never run a steam-engine, the simplest of forces -- who had never
put their hands on a lever -- had never touched an electric
battery -- never talked through a telephone, and had not the
shadow of a notion what amount of force was meant by a watt or an
ampere or an erg, or any other term of measurement introduced
within a hundred years -- had no choice but to sit down on the
steps and brood as they had never brooded on the benches of
Harvard College, either as student or professor, aghast at what
they had said and done in all these years, and still more ashamed
of the childlike ignorance and babbling futility of the society
that let them say and do it. The historical mind can think only
in historical processes, and probably this was the first time
since historians existed, that any of them had sat down helpless
before a mechanical sequence. Before a metaphysical or a
theological or a political sequence, most historians had felt
helpless, but the single clue to which they had hitherto trusted
was the unity of natural force.
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Did he himself quite know what he meant? Certainly not! If he
had known enough to state his problem, his education would have
been complete at once. Chicago asked in 1893 for the first time
the question whether the American people knew where they were
driving. Adams answered, for one, that he did not know, but would
try to find out. On reflecting sufficiently deeply, under the
shadow of Richard Hunt's architecture, he decided that the
American people probably knew no more than he did; but that they
might still be driving or drifting unconsciously to some point in
thought, as their solar system was said to be drifting towards
some point in space; and that, possibly, if relations enough
could be observed, this point might be fixed. Chicago was the
first expression of American thought as a unity; one must start
there.
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Washington was the second. When he got back there, he fell
headlong into the extra session of Congress called to repeal the
Silver Act. The silver minority made an obstinate attempt to
prevent it, and most of the majority had little heart in the
creation of a single gold standard. The banks alone, and the
dealers in exchange, insisted upon it; the political parties
divided according to capitalistic geographical lines, Senator
Cameron offering almost the only exception; but they mixed with
unusual good-temper, and made liberal allowance for each others'
actions and motives. The struggle was rather less irritable than
such struggles generally were, and it ended like a comedy. On the
evening of the final vote, Senator Cameron came back from the
Capitol with Senator Brice, Senator Jones, Senator Lodge, and
Moreton Frewen, all in the gayest of humors as though they were
rid of a heavy responsibility. Adams, too, in a bystander's
spirit, felt light in mind. He had stood up for his eighteenth
century, his Constitution of 1789, his George Washington, his
Harvard College, his Quincy, and his Plymouth Pilgrims, as long
as any one would stand up with him. He had said it was hopeless
twenty years before, but he had kept on, in the same old
attitude, by habit and taste, until he found himself altogether
alone. He had hugged his antiquated dislike of bankers and
capitalistic society until he had become little better than a
crank. He had known for years that he must accept the regime, but
he had known a great many other disagreeable certainties -- like
age, senility, and death -- against which one made what little
resistance one could. The matter was settled at last by the
people. For a hundred years, between 1793 and 1893, the American
people had hesitated, vacillated, swayed forward and back,
between two forces, one simply industrial, the other
capitalistic, centralizing, and mechanical. In 1893, the issue
came on the single gold standard, and the majority at last
declared itself, once for all, in favor of the capitalistic
system with all its necessary machinery. All one's friends, all
one's best citizens, reformers, churches, colleges, educated
classes, had joined the banks to force submission to capitalism;
a submission long foreseen by the mere law of mass. Of all forms
of society or government, this was the one he liked least, but
his likes or dislikes were as antiquated as the rebel doctrine of
State rights. A capitalistic system had been adopted, and if it
were to be run at all, it must be run by capital and by
capitalistic methods; for nothing could surpass the nonsensity of
trying to run so complex and so concentrated a machine by
Southern and Western farmers in grotesque alliance with city
day-laborers, as had been tried in 1800 and 1828, and had failed
even under simple conditions.
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There, education in domestic politics stopped. The rest was
question of gear; of running machinery; of economy; and involved
no disputed principle. Once admitted that the machine must be
efficient, society might dispute in what social interest it
should be run, but in any case it must work concentration. Such
great revolutions commonly leave some bitterness behind, but
nothing in politics ever surprised Henry Adams more than the ease
with which he and his silver friends slipped across the chasm,
and alighted on the single gold standard and the capitalistic
system with its methods; the protective tariff; the corporations
and trusts; the trades-unions and socialistic paternalism which
necessarily made their complement; the whole mechanical
consolidation of force, which ruthlessly stamped out the life of
the class into which Adams was born, but created monopolies
capable of controlling the new energies that America adored.
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Society rested, after sweeping into the ash-heap these cinders
of a misdirected education. After this vigorous impulse, nothing
remained for a historian but to ask -- how long and how far!
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