What sex was for the Puritans, technology has become for us. We’ve focussed our collective anxiety on digital excess, and reconnecting with the “real” world around us represents one effort to control it. | And yet the “real” world, like the “real” America, is an insidious idea. It suggests that the selves we are online aren’t authentic, and that the relationships that we forge in digital spaces aren’t meaningful. […] Is it any less real when we fall in love and break up over Gchat than when we get fired over e-mail and then find a new job on LinkedIn? –Casey N. Cep, The New Yorker.
Similar:
Long Live The English Major—If It’s Paired With An Industry-Recognized Credential
What does this simple question and its r...
Academia
Actually, this post really *is* about ethics in journalism.
People – journalists and non-journalists...
Current_Events
Teaching Shakespeare in a Maximum Security Prison
Good essay by Mikita Brottman.
When I r...
Culture
Homeward (#StarTrek #TNG Rewatch, Season 7, Episode 13) Worf's foster brother interferes w...
Rewatching ST:TNG The Enterprise-...
Ethics
CNN Holds Morning Meeting To Decide What Viewers Should Panic About For Rest Of Day
Kicking around ideas ranging from an upt...
Amusing
Source: Wenner Declined Resignation from Rolling Stone Deputy Editor
According to a source inside Rolling Sto...
Current_Events
What sex was for the Puritans, technology has become for us. We’ve focussed our collective anxiety on digital excess, and reconnecting with the “real” world around us represents one effort to control it. | And yet the “real” world, like the “real” America, is an insidious idea. It suggests that the selves we are online aren’t authentic, and that the relationships that we forge in digital spaces aren’t meaningful. […] Is it any less real when we fall in love and break up over Gchat than when we get fired over e-mail and then find a new job on LinkedIn? –Casey N. Cep, 

