What sex was for the Puritans, technology has become for us. We’ve focussed our collective anxiety on digital excess, and reconnecting with the “real” world around us represents one effort to control it. | And yet the “real” world, like the “real” America, is an insidious idea. It suggests that the selves we are online aren’t authentic, and that the relationships that we forge in digital spaces aren’t meaningful. […] Is it any less real when we fall in love and break up over Gchat than when we get fired over e-mail and then find a new job on LinkedIn? –Casey N. Cep, The New Yorker.
Similar:
All of Your Co-Workers are Gone: Story, Substance, and the Empathic Puzzler
However, running parallel to the evoluti...
Academia
Journalism by the Numbers (a pedagogical play in one scene) #math
(Lights up on a college journa...
Culture
NASA Just Found a Lost Spacecraft
If movies about space have taught us any...
Current_Events
What You Read Matters More Than You Might Think
Seton Hill is revamping its freshman wri...
Academia
The Tyranny of Now (Appreciation of Harold Innis)
As a grad student at the University of T...
Culture
What happened when I showed vintage Mister Rogers to my 21st-century kids
They discovered TikTok. And Fortnite. An...
Culture
What sex was for the Puritans, technology has become for us. We’ve focussed our collective anxiety on digital excess, and reconnecting with the “real” world around us represents one effort to control it. | And yet the “real” world, like the “real” America, is an insidious idea. It suggests that the selves we are online aren’t authentic, and that the relationships that we forge in digital spaces aren’t meaningful. […] Is it any less real when we fall in love and break up over Gchat than when we get fired over e-mail and then find a new job on LinkedIn? –Casey N. Cep, 

