A good article analyzes the strong cultural reactions to voluntary changes made by the companies that manage the “Potato Head” toy line and the books of Dr. Seuss. Cries of “censorship” and “cancel culture” rallied passionate citizens who defended their nostalgic memories of childhood and sought targets for their rage.
When you point out racism in a beloved artifact of childhood, people can feel personally attacked. Children’s books are signposts not just to our childhoods but to the formation of our selves. Examining them critically can feel akin to a violation, because they reside deep at the core of the “me” in each of us.
Those who work themselves into hysterics over Dr. Seuss or Mr. Potato Head nurture this feeling of being personally attacked. They amplify nostalgia for an allegedly “innocent” childhood, when Dr. Seuss was not political, life was simpler and America was “great.” This is what Svetlana Boym calls restorative nostalgia — a longing for a unified, uncomplicated past, an “enchanted world with clear borders and values.” However, as Boym warns, “Only false memories can be totally recalled.”
We instead need what Boym calls reflective nostalgia, which dwells in memory’s imperfections, exploring the ambivalence, the complexity, the pain that restorative nostalgia strives to erase. We must show people that deeply felt memories do not authorize indifference toward others and do not remove the need for reflection. We must ask, “What if something we loved as children might cause harm today?” Indeed, “What if it caused harm then?” What would it mean to acknowledge pain? — Valerie Strauss, Washington Post